Утраченные смыслы сакральных текстов. Библия, Коран, Веды, Пураны, Талмуд, Каббала - [230]
PALMER, Martin, trans., with Jay RAMSAY and Victoria FINLAY, The Most Venerable Book [Shang Shu] (London, 2014).
trans., with Elizabeth BREUILLY, The Book of Chuang Tzu (London, 1996).
PANKSEPP, J., Affective Neuroscience: The Foundations of Human and Animal Emotions (Oxford, 1998).
PATTON, Lorie L., ed., Authority, Anxiety and Canon: Essays in Vedic Interpretation (Albany, 1994).
‘The Failure of Allegory: Notes on Textual Violence in the Bhagavad Gita’, in John Renard, ed., Fighting Words: Religion, Violence and the Interpretation of Sacred Texts (Berkeley, 2012).
PELIKAN, Jaroslav, The Christian Tradition: A History of the Development of Doctrine, 5 vols. (Chicago, 1971–1989).
Whose Bible Is It? A History of the Scriptures Through the Ages (New York, 2005).
ed., The World Treasury of Modern Religious Thought (Boston, MA, 1990).
PETERSON, Willard J., ‘Fang-chih: Western Learning and the “Investigation of Things”’, in Wm. Theodore de Bary, ed., The Unfolding of Neo-Confucianism (New York, 1975).
PHILO, Philo in Ten Volumes, ed. and trans. F. H. Colson and G. H. Whitaker (Cambridge, MA, 1950).
PLATO, Complete Works, ed. John M. Cooper (Indianapolis, 1997).
PORTER, J. M., ed., Luther: Selected Political Writings (Eugene, 2003).
PORTER, Roy, ‘The Scientific Revolution and Universities’, in Hilde de Ridder-Symoens, ed., Universities in Early Modern Europe (1500–1800) (Cambridge, 1986).
POWERS, John, A Bull of a Man: Images of Masculinity, Sex and the Body in Indian Buddhism (Cambridge, 2009).
PUETT, Michael J., To Become a God: Cosmology, Sacrifice and Self-Divinization in Early China (Cambridge, MA, 2002).
QUEEN, Sarah A., From Chronicle to Canon: The Hermeneutics of the Spring and Autumn According to Tung Chung-shu (Cambridge, 1996).
trans., with John A. MAJOR, Luxuriant Gems of the Spring and Autumn (New York, 2016).
QUTB, Said, This Religion of Islam (Gary, n.d.).
Milestones (Delhi, 1998).
RAHMAN, Fazlur, The Philosophy of Mulla Sadra (Albany, 1973).
Islam (Chicago, 1979).
Major Themes of the Qur’ān, 2nd edn (Chicago, 2009 edn).
‘Sunnah and Hadith’, Islamic Studies, I (1962).
RAITT, Jill, ed., with Bernard MCGINN and John MEYENDORFF, Christian Spirituality, vol. II: High Middle Ages and Reformation (New York, 1988).
RENARD, John, ed., Fighting Words: Religion, Violence and the Interpretation of Sacred Texts (Berkeley, 2012).
RENOU, Louis, Religions of Ancient India (London, 1953).
‘Sur la notion de brahman’, Journal Asiatique, 237 (1949).
RHYS DAVIDS, T. W., Dialogues of the Buddha, 2 vols. (London, 1899).
RIPPIN, Andrew, ed., Approaches to the History of the Interpretation of the Qur’ān (Oxford, 1988).
ed., The Blackwell Companion to the Qur’ān (Oxford, 2006).
ROBERTSON, Ritchie, ed., The Cambridge Companion to Thomas Mann (Cambridge, 2002).
ROUSSEAU, Jean-Jacques, Discourse on the Origin of Inequality, ed. Greg Boroson (Minneola, 2004).
RUDAVSKY, David, Modern Jewish Religious Movements: A History of Emancipation and Adjustment, rev. edn (New York, 1967).
RUMI, Jalal ad-Din, The Masnavi, trans. Jawid Mojaddedi, 3 vols. (Oxford, 2004, 2007, 2013).
RUTHVEN, Malise, A Satanic Affair: Salman Rushdie and the Rage of Islam (London, 1990).
SACHEDINA, Abdulaziz Abdulhussein, Islamic Messianism: The Idea of the Mahdi in Twelver Shi’ism (Albany, 1981).
SACKS, Jonathan, The Dignity of Difference: How to Avoid the Clash of Civilizations, rev. edn (London, 2003).
SAEED, Abdullah, Reading the Qur’ān in the Twenty-First Century: A Contextualist Approach (London, 2014).
SAID, Labib as-, The Recited Koran: A History of the First Recorded Version (Princeton, 1975).
SА´NCHEZ, Francisco, Opera Philosophica, ed. Joachim de Carvalho (Coimbra, 1955).
SANDS, Kristin Zahra, Sufi Commentaries on the Qur’ān in Classical Islam (London, 2006).
SAPERSTEIN, Marc, ed., Essential Papers on Messianic Movements and Personalities in Jewish History (London, 1992).
SARASWATI, Swami Dayananda, Light of Truth, or, An English Translation of the Stayarth Prakaś, trans. Dr Chiranjiva Bharaddvaja (New Delhi, 1975).
SARTRE, Jean-Paul, The Imaginary: A Phenomenological Psychology of the Imagination, trans. Kenneth Williford and David Rudrauf (London, 2012).
SCHIMMEL, Annemarie, Deciphering the Signs of God: A Phenomenological Approach to Islam (Edinburgh, 1994).
SCHNIEDEWIND, William M., How the Bible Became a Book (Cambridge, 2004).
SCHOLEM, Gershom, Major Trends in Jewish Mysticism (New York, 1955 edn).
ed., Zohar: The Book of Splendor: Basic Readings from the Kabbalah (New York, 1959).
On the Kabbalah and Its Symbolism, trans. Ralph Manheim (New York, 1965).
The Messianic Idea in Judaism and Other Essays on Jewish Spirituality (New York, 1971).
SCHWARTZ, Benjamin I., The World of Thought in Ancient China (Cambridge, MA, 1985).
SCHWARTZ, Louis, ed., The Cambridge Companion to Paradise Lost (Cambridge, 2014).
SCHWARTZ, Seth, Imperialism and Jewish Society, 200 BCE to 64 °CE (Princeton, 2001).
‘Language, Power and Identity in Ancient Palestine’, Past and Present, 148 (1995).
SEGAL, Charles, ‘Catharsis, Audience and Closure in Greek Tragedy’, in M. S. Silk, ed.,
