Социология [заметки]

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Интервал

1

См. также; Giddens A. New Rules as Sociological Method. London: Hutchinson, 1976; он же. The Nation-State end Violence, Cambridge, Polity Press, 1985; он же. Modernity and Self-Identity: Self and Society in the Late Modem Age, Cambridge, Polity Press, 1991; Гидденс Э. Девять тезисов о будущем социологии // THESIS: Теория и история экономических и социальных институтов и систем. М., Зима, 1993, т. 1, вып. 1, № 1. С. S7-S2; Гидденс Э., Элементы теории структурации / Современная социальная теория: Бурдье, Гидденс, Хабермас (под ред. А. В. Леденевой), Новосибирск, изд-во Новосибирского университета, 1995. С. 41–80.

2

Giddens A, The Constitution of Society. Cambridge, Polity Press, 1985; Sztompka A. Society in Action: The Theory of Social becoming. Cambridge, Polity Press, 1991; Alexander J. Action and its Environments. Towards a New Synthesis. Columbia University Press, 1988; Archer M. Culture and Agency. Cambridge, University Press, 1988.

3

Monter Е.William. The pedestal and the stake: courtly love and witchcraft. In: Renate Bridenthal and Clauetia Кмщ. Becoming Visible: Women in European History. Boston, 1977.

4

Evans-Pritchard Е. Е. Witchcraft, Oracles and Magic Among the Azande. Oxford, 1950.

5

Cockerham W. С. Medical Sociology. New Jersey, 1986.

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Foucault Michel. Discipline and Punish. Hannondsworth, 1979.

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Lafland John. The dramaturgy of the State executions. In: Horace Bleackley and John Lofland. State Executions, Viewed Historically and Sociologically. New Jersey, 1977.

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Mills С.Wright. The Sociological Imagination. Hannondsworth, 1970.

9

Habermas Jurgen. Communication and the Evolution of Society. Cambridge, 1979.

10

Worsley Peter. The Trumpet Shall Sound: A Study of “Cargo Cults” in Melanesia. London, 1970.

11

Pagden Anthony. The Fall of Natural Man. Cambridge, 1982. P. 23.

12

Hirst Paul and Wooley Penny. Social Relations and Human Attributes. London, 1982.

13

Wilson Edward О. Sociobiology: The New Synthesis. Cambridge, 1975; Wllson Edward O. On Human Nature. Cambridge, 1978.

14

Sahlins Marshall. The Use and Abuse of Biology. Michigan, 1976; Cap/an Arthur L. (ed.). The Sociobiology Debate: Readings on Ethical and Scientific Issues. New York, 1978; Montagu Ashley. Sociobiology Examined. Oxford, 1980; Wiegele Thomas C. (ed.). Biology and The Social Sciences: An Emerging Revolution Benlder, 1982; Kitcher Philip. Vaulting Ambition: Sociobiology and The Quest for Human Nature. Cambridge. 1985.

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Tinbergen Niko. The Study of Instinct. Oxford, 1974.

16

Suttles Gerald. The Social Order of the Slum. Chicago, 1968.

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Miner Horace. Body ritual among the Nacirema // American Anthropologist, 58. 1956.

18

Oswall Wendell Hillman. Other Peoples, Other Customs: World ethnography and its History. New York, 1972; Friedl John. The Human Portrait: Introduction to Cultural Anthropology. New Jersey, 1981; Hiebert Paul G. Cultural Anthropology. Philadelphia, 1976.

19

Murdoch George Peter. The Common Denominator of Cultures. In: Ralph Union (ed.). The Science of Man in a World of Crisis. New York, 1945.

20

Gardner Beatrice and Gardner Alien. Teaching sign language to a chimpanzee // Science, 165. 1969; Gardner Beatrice and Gardner Alien. Evidence for sentence constituents in the ealy utterances of child and chimpanzee // Journal of Experimental Psychology, 104. 1975.

21

Linden E. Apes, Men and Language. Harmondsworth, 1976; Seidenberg M. S. et al. Signing behaviour in apes: a critical review // Cognition, 7. 1979.

22

Gelb I.J. A Study of Writing. Chicago, 1952.

23

Leach Edmund. Culture and Communication: The Logic by which Symbols are Connected. Cambridge, 1976.

24

Harris Marvin. Cannibals and Kings: The Origins of Cultures. London, 1978.

25

Wolf Eric R. Europe and the People Without History. Berkeley, 1983.

26

Bicchieri M. G. (ed.). Hunters and Gatherers Today. New York, 1972; Diamond Stanley. In: Search of The Primitive. New Brunswick. 1974; Schrire Carmel (ed.). Past and Present in Hanter Gatherer Studies. New York, 1984.

27

Turnbull Colin. The Mbuti Pygmies: Change and Adaptation. New York, 1983; Mair Lucy. African Societies. Cambridge, 1974.

28

Sahlins Marshall. Stone Age Economics. Chicago, 1972.

29

Evans-Pritchard Е. Е. The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People. Oxford, 1940.

30

Newman Philip L. Knowing the Gururumba. New York, 1965.

31

Burns E. M. and P. L. Ralph. World Civilizations. New York, 1974.

32

Eisenstatd S. N. The Political System of Empires. Glencoe, 1963; Claessen Henri J. M. and Peter Skalnik. The Early State. The Hague, 1978; Kautsky John J. The Politics of Aristocratic Empires. Chapel Hill, 1982.

33

Kramer S. N. History Begins at Sumer. New York, 1959.

34

McNeill William H. The Pursuit of Power: Technology, Armed Force and Society since AD 1000. Oxford, 1983; Mann Michael. The Sources of Social Power. Vol. I. A History of Power from the Beginning to 1760. Cambridge, 1986.

35

Shattwk Roger. The Fortidden Experiment: The Story of the Wild Boy of Aveyron. New York, 1980. P. 69;Lane Harlan. The Wild Boy of Aveyron. Cambridge, 1976.

36

Curtis Susan. Genie. New York, 1977.

37

James William. Principles of Psychology. New York, 1890.

38

Ainsworth M. D. S. Infancy in Uganda. Baltimore, 1977.

39

Fraiberg Selma. The Magic Years: Understanding and Handling the Problems of E.i-,\ Cniidhood. New York, 1959.

40

Parten Mildred. Social play among preschool children // Journal of Abnormal and Social Psychology, 27. 1932.

41

Harlow Harry F. and R. R. Zimmerman. Affectional responses in the infant monkey // Science. 130. 1959; Harlow Harry F. and Margaret K. Harlow. Social deprivation in monkeys // Scientific American. 1962; Novak M.A. Social recovery of monkeys isolated for the first year of life: II. Long-term assessment Developmental Psychology, 2. 1979.

42

Bowlby John. Maternal Care and Mental Health. Geneva, 1951. P. 62.

43

Здесь и далее автор имеет в виду свою позицию.

44

“I” и “Me” — две подсистемы в системе социального Я индивида. “Me” представляет собой свойственную данному индивиду совокупность установок “других”, т. е. интернализованную структуру групповой деятельности. “I”, напротив, имеет автономный характер, является источником спонтанного, непредсказуемого поведения, отражает специфику реакций индивида на социальные символы. Щит. по: Ионин Л. Г. Современная западная социология. М., 1990. С. 187.)

45

Игра слов: for the present (англ.) — пока; дословно — "для подарка".

46

Donaldson Margaret. CMldren's Minds. New York, 1979.

47

Bettelheim Bruno. The Informed Heart. Harmondsworth, 1986. P. 14.

48

Sargant William. Battle for the Mind. London, 1959. P. 192.

49

Aries Philippe. Centuries of Childhood. Harmondsworth, 1973.

50

UNICEF. The State of the World's Children. Oxford, 1987.

51

Suransky Valerie P. The Erosion of Childhood. Chicago, 1982; Winn Marie. Children Without Childhood. New York, 1983.

52

Elkind David. All Grown Up and No Place to Go: Teenagers in Crisis. Reading, 1984.

53

Kubbler-Ross Elisabeth. Living with Death and Dying. London, 1987

54

Goffman Ervins. Interaction Ritual. New York, 1967; Goffinan Ervrng. Relations in Public: Microswdies of the Public Older. London, 1971.

55

Goodwin Charles. Conversational Organisation: Interaction Between Speaker and Hearers. New York, 1981.

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Ekman Paul and W.V.Friesen. Constants across culture in the face and emotion // Journal of Personality and Social Psychology, 17. 1971.

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Eibl-Eibesfeldl I. Similarities and differences between cultures in expressive movements. In: Robert A. Hinde (ed.). Non-verbal Communication. Cambridge, 1972.

58

Garfinkel Harold. Studies in Ethnomethodology. Oxford, 1984.

59

Heritage John. Garfinkel and Ethnomethodology. Cambridge, 1984.

60

Molotсh Harvey and DeirdreBoden. Talking social structure: discourse, dominance and the Watergate hearings // American Sociological Review, 50. 1985.

61

Goffman Erving. Fonns of Talk. Philadelphia, 1981.

62

Freud Sigmund. The Psychopathology of Everyday Life. Harmondsworth, 1975.

63

Goffman Erving. Forms of Talk. Philadelphia, 1981.

64

Goffman Erving. Forms of Talk. Philadelphia, 1981. P. 214–221.

65

Goffman Erving. Behaviour in Public Places. New York, 1963. P. 156.

66

Goffman Erving. Tile Presentation of Self in Everyday Life. Hannondswoith, 1969. P. 128.

67

Henslin James M- W& Briggs МаеA. Dramatuigical desexualization: the sociology of the vaginal examination. In: Henslin (ed.). Studies in the Sociology of Sex. New York, 1971.

68

Hall Edward T. The Silent language. New York, 1959.

69

Janelle D G. Central place development in a time — space framework // Professional Geographer, 20. 1968.

70

Goffman Erving. The Presentation of Self in Everyday Life. Hannondsworth, 1969. P. 127.

71

Zerubavel Evialar. The standardization of time: a sociohistorical perspective // American Journal of Sociology, 88. 1982.

72

Hagerstrand Torsten. The domain of human geography. In: R. J. Charley (ed.). Directions in geography. London,1973.

73

Parkes Don and Nigel Thrift. Tunes, Spaces and Places. Chichester, 1980. P. 171–172.

74

Melbin M. The colonisation of time. In: CarlsteinТ.,Parkes D. and ThriftN. Human Activity and Time Geography. London, 1978. P. 100.

75

Lee R. В.!Kung Bushman subsistence: an input — output analysis In: A. P. Vayda (ed.). Environment and Cultural Behaviour. New York, 1969.

76

Carlstein Tommy. Time Resources, Society and Ecology. Vol. I. Preindustrial Societies. London, 1983.

77

Giddens Anthony. The Constitution of Society. Cambridge, 1984.

78

Atholl Justin. Shadow of the Gallows. London, 1954. P. 66.

79

Lombroso Cesare. Crime: Its Causes and Remedies. Boston, 1911.

80

Eysenck Hans. Crime and Personality. St Albans, 1977; Mednick S. A. et al. The Causes of Crime: New Biological Approaches. Cambridge, 1987.

81

Dugdale R. The Dukes: A Study in Crime, Pauperism and Heredity. New York, 1877.

82

Estabrook A. The Dukes in 1915. Washington, 1916.

83

Cowen P. An XYY Man // British Journal of Psychiatry, 135. 1979.

84

Mednick S. A. et al. Biology and violence. In: Martin E. Wolfgang and N.A. Wiener (eds). Criminal Violence. London, 1982.

85

Widom Cafhy Spatz and Jowph P. Newman. Characteristics of non-institutionalized psychopaths. In: David P. Farrington and John Gunn. Aggression and Dangerousness. Chichester, 1985.

86

Box Steven. Power. Crime and Mystification. London, 1983.

87

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88

Gibbons Don. The Criminological Enterprise: Theories and Perspectives. Englewood Cliffs, 1979.

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90

Anomie (англ.) — моральное разложение, падение нравов.

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92

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93

Farrington David, Lloyd E. Ohlin and James Q. Wilson. Umderstanding and Controlling Crime: Toward a New Research Strategy. New York, 1986.

94

Cornish D. B. and Clarke R.V. The Reasoning Criminal: Rational Choice Penpeetives on Offending. New York, 1986

95

Welsh Dermal. Heavy Business: Commercial Burglary and Robbery. London, 1986.

96

Feeney F. Robbers as decision-makers. In: Derek B. Cornish and RonaldV.Clarke (eds). The Reasoning Criminal: Rational Choice Perspectives on Offending. New York, 1986.

97

Clinard Marshall. Cities with Little Crime: The Case of Switzerland. Cambridge, 1978.

98

Wolfgang Marvin. Patterns of Homicide. Philadelphia, 1958; Bohanman Paul (ed.). African Homicide and Suicide. Princeton, New Jersey, 1960.

99

Morris A. Women, Crime and Justice. Oxford, 1987.

100

Рассматривая поведение мужчин и женщин, социологи часто предпочитают использовать термин “гендер”, а не “пол”. “Пол” обозначает биологические/анатомические различия между мужчиной и женщиной; “гендер” — психологические/социальные/культурные различия между ними — различия между мужественностью и женственностью (см. главу 6, “Гендер и сексуальность”).

101

Flowers R. В. Women and Criminality: The Woman as Victim, Offender and Practicioner. New York, 1987.

102

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121

Т. е. Войной за независимость США.

122

Если пол индивида биологически детерминирован, то род (гендер) является культурно и социально заданным. Таким образом, существует два пола (мужской и женский) и два рода (мужественный и женственный). Слово “род” в русском языке имеет несколько значений. Во избежание разночтений при определении социальных и культурных характеристик рода при переводе используется понятие “гендер”.

123

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Имеется в виду первый съезд женщин в г. Сенека-фолз, штат Нью-Йорк.

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Здесь автор не вполне точен. В работе “Критика Готской программы” Маркс и Энгельс уточнили, что бесклассовому коммунистическому обществу предшествует классово-неантагонистическое социалистическое общество, которое они рассматривали в качестве первой фазы коммунизма (ред.).

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