На исходе дня. История ночи - [179]

(London, 1999), 169–170.

77. E. P. Thompson, "The Crime of Anonymity," in Hay et al., eds., Albion's Fatal Tree, 278; Thomas D. Morris, Southern Slavery and the Law, 1619–1860 (Chapel Hill, N. C, 1996), 330–332; Bob Scribner, "The Mordbrenner Fear," in Richard J. Evans, ed., The German Underworld: Deviants and Outcasts in German History (London, 1988), 29–56; Penny Roberts, "Arson, Conspiracy and Rumor in Early Modem Europe," Continuity and Change 12 (1997), 9—29; André Abbiateci, "Arsonists in Eighteenth-Century France: An Essay in the Typology of Crime," in Forster and Ranum, eds., Deviants and the Abandoned, trans. Forster and Ranum, 157–179; Bernard Capp, "Arson, Threats of Arson, and Incivility in Early Modem England," in Peter Burke et al., eds., Civil Histories: Essays Presented to Sir Keith Thomas (Oxford, 2000), 199–200.

78. Morgan, Slave Counterpoint, 309; Kenneth Scott, "The Slave Insurrection in New York," New York Historical Quarterly 45 (1961), 43–74; Rose, ed., Slavery, 99—101,104, 109–113; Michael Craton, Testing the Chains: Resistance to Slavery in the British West Indies (Ithaca, N. Y., 1982), passim; Wood, Black Majority, 308–326; James Sidbury, Ploughshares into Swords: Race, Rebellion, and Identity in Gabriel's Virginia, 1730–1810 (New York, 1997); David Barry Gaspar, Bondmen & Rebels: A Study of Master-Slave Relations in Antigua (Baltimore, 1985), 222; Elsa V. Goveia, Slave Society in the British Leeward Islands at the End of the Eighteenth Century (Westport, Ct., 1980), 184; Beckles, Black Rebellion, passim; Gwendolyn Midlo Hall, Africans in Colonial Louisiana: The Development of Afro-Creole Culture in the Eighteenth Century (Baton Rouge, 1992), 354–355.

79. Lindley, Fenland Riots, 179; E. P. Thompson, The Making of the English Working Class (New York, 1964), 559, 565; Gaspar, Bondmen & Rebels, 246–247; Craton, Testing the Chains, 122–123; Scott, "Slave Insurrection in New York," 47; James S. Donnelly Jr., "The Whiteboy Movement, 1761–1765," Irish Historical Studies 21 (1978), 23; Peter Sahlins, Forest Rites The War of the Demoiselles in Nineteenth-Century France (Cambridge, Mass., 1994), 42–47.

ЧАСТЬ ЧЕТВЕРТАЯ

Прелюдия

1. Geoffrey Keynes, ed., The Works of Sir Thomas Browne (London, 1931), III, 230.

2. Alastair Fowler, ed., The New Oxford Book of Seventeenth Century Verse (Oxford, 1991), 416; Stanley Coren, Sleep Thieves: An Eye-Opening Exploration into the Science and Mysteries of Sleep (New York, 1996), 9; "Почему пещерный человек спал? (Не только потому, что уставал)," Psychology Today 16 (March 1982), 30; Burton E. Stevenson, ed., The Home Book of Proverbs, Maxims and Familiar Phrases (New York, 1948), 1685; Carol M. Worthman and Melissa K. Melby, "Toward a Comparative Ecology of Human Sleep," in Mary A. Carskadon, ed., Adolescent Sleep Patterns: Biological, Social and Psychological Influences (Cambridge, 2002), 102–103.

3. Thomas Cogan, The Haven of Health (London, 1588), 233; [Joseph Hall], The Discovery of a New World (Amsterdam, 1969), 219–244.

4. The Adventurer, Mar. 20, 1753, 229; Craig Tomlinson, "G. C. Lichtenberg: Dreams, Jokes, and the Unconscious in Eighteenth-Century Germany," Journal of the American Psychoanalytic Association 40 (1992), 781. Кроме Френсиса Бэкона, написавшего историю сна, самым пылким сторонником первостепенной важности исторического исследования был Джордж Стайнер. Изучение сна, доказывал Стайнер, «столь же, если не более, необходимо для нашей способности быстро усвоить развитие нравов и восприимчивости, как история костюма, еды, заботы о детях, психической и физической немощи, которую историки и historiens des mentalités [историки ментальностей] наконец стали доводить до нашего сведения» (No Passion Spent: Essays 1978–1996 [London, 1996], 211–212). Совсем недавно Даниэль Рош упрашивал: «Давайте помечтаем о социальной истории сна» (Consumption, 182). Исторические доклады о сновидениях включают в себя: Peter Burke, "L'Histoire Sociale des Rêves," Annales Economics, Sociétés, Civilisations 28 (1973), 329–342; Richard L. Kagan, Lucrecia’s Dreams: Politics and Prophecy in Sixteenth-Century Spain (Berkeley, Calif., 1990); Steven F. Kruger, Dreaming in the Middle Ages (Cambridge, 1992); Carole Susan Fungaroli, "Landscapes of Life: Dreams in Eighteenth-Century British Fiction and Contemporary Dream Theory" (Ph. D. diss., Univ. of Virginia., 1994); S. R. F. Price, "The Future of Dreams: From Freud to Artemidorous," PP 113 (1986), 3—37; Manfred Weidhom, Dreams in Seventeenth-Century English Literature (The Hague, 1970); David Shulman and Guy G. Stroumsa, eds. Dream Cultures: Explorations in the Comparative History of Dreaming (New York, 1999); Mechal Sobel, Teach Me Dreams: The Search for Self in the Revolutionary Era (Princeton, N. J., 2000). О том, как менялось отношение человека ко сну на протяжении веков, от древности до XX века, см. в книге: Jaume Rosselló Mir et al., "Una Aproximacion Historica al Estudio Cientifico de Sueno: El Periodo Intuitivo el Pre-Cientifico,"