Между Средиземноморьем и варварским пограничьем - [55]

Шкаренков П.П. Римская традиция в варварском мире: Флавий Кассиодор и его эпоха. М., 2004.

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Summary

Addressing the representations of the Merovingian kingdom in the narrative sources, hagiography, and legal records, this book seeks to examine the relationship between “fact” and “representation” in the Frankish history of the V to VIII centuries.

Taking for analysis the key events in the history of the merovingian Gaul, this study attempts to investigate the discordant aspects of their representation and to analyse the ways in which these incongruences or conflicts in representation are due to the limitations of discourses and narratives predicated on the sources’ genre. The book also investigates the ways in which differences in source genre may help explain the traditional and yet highly subjective chronological picture of the development of the Frankish kingdom over two and a half hundred years. Drawing parallels between the main events of particular periods, the sources and their authors, the study seeks to suggest that the traditional picture of the significant changes in the merovingian polity and infrastructure from the early, more successful period during the rule of Clovis (486/487–511) and Chlotar I (511–561) to the later, less successful one may be an aberration cause by the changes in literate culture, in the types of documents and in the specific perspective of authors and scribes composing the documents rather than by objective causes. Thus in this book I attempt to show how the historical sequence of traditional Late Antique narrative histories (Gregory of Tours, Fredegar, “Liber Fhstoriae Francorum”), of hagiography (Vita Balthildis reginae etc.) and of the charters and royal responses to litigation determined the image of each of the periods. At the same time, I argue that despite the emphasis on differences that scholars have sought to emphasize in describing each of the periods there is a great deal of continuity between the earlier and later part of the Merovingian’ reign, if one can divert from the traditional narrative account of military victories and royal control over territories and domains and look instead at the mechanisms of soft power that underlay the rule of the Frankish kings. The book argues that if one eliminates the bias of portraying particular historical periods that had originated because of the difference in the approach provided by sources, one wIII see a relatively homogenous narrative which used the same clichés, or rather, archetypes, both for the times of Clovis, his sons and grandsons and for the times of Clovis II and his progeny with Balthild. Central to this stroppeddown narratives were the ideas of the Franks’ integration into the Mediterranean culture and into the system of threepartite representation of authority which had been common to it since Caesar and Tacitus. Regardless of their origin, the writers of histories, authors of saints’ lives and the scribes who put together royal responses to tough legal cases all thought of the king as the peacemaker and an intermediary who was supposed to incorporate military prowess, sacrality of both the rex and of the priest, and the special status of the judge which in their case originated from the Roman emperors’ role in adjudicating conflicts by means of rescripts.

Chapter one addresses the formation of the kindom of the Franks and undertakes to examine the events of Clovis’ coming to power, of his baptism and of the delineation of the boundaries within the family between the winning and the losing lines. Constructing the story of the Franks’ forceful conquest of Soisson and of Northern Gaul in general, which goes against the archaeological evidence and information from other sources, Gregory of Tours, as this study suggests, followed his own goal of presenting the Franks as the group whose legitimacy in excercising power did not depend on the Roman empire’s sanction. His description of Clovis’ visit to Tours showed the bishop attempting to portray the king as the duly chosen lieutenant of the Byzantine emperor, but the one whose prerogatives were transferred to him not by the emperor’s legates but the bishop of Tours. Thus he saw the Frankish kings as both belonging to the Mediterranean world and distinct from it, as being part of the imperial aristocracy and elite, and at the same time as conquerors who owed their authority to no one. The chapter also suggests that Gregory of Tours made his choice of supporting the Austrasian brach of the dynasty in the person of Childebert over the Soisson branch, represented by Chilperic. This choice was due to the attempt of Chilperic as the king of Neustria to claim control of Tours to himself, whereas Childebert as the more distant ruler did not arise the same suspicions and negative attitude. This predilection towards who he thought was the “better” king he thought should transform into historical reality. But Gregory of Tours’ representation was far from being a true representation of historical trends as the branch of Childebert lost in the long run and that of Chilperic managed to become the main one and to produce all remaining kings of the Merovingians. Thus the bishop of Tours’ highly subjective approach highlighted the episcopal privilege and put to the fore the king who recognized it, while the historical situation rapidly developed towards favoring the branch that the prelate saw as ill-fitted and doomed. While Gregory espoused the idealized picture of the kingdom as an heir to the Roman diocese where the bishops and cities were key to power structures, while the situation rapidly developed towards the kings appropriating the powers of imperial representatives that had earlier been reserved for general like Aegidius. Gregory underappreciated the capability for maneuver that the youngest son of Chlotar I from his last marriage could muster and generally failed to grasp the attempts of the weakest king in the family hierarchy to aspire to the position of an educated philosopher-king and intermediary. But in Fredegar’s Chronicle the accents changed as the author sought to emphasize continuity between the Frankish kings and the Roman empire, whose generals their predecessors could have served as soldiers. In the “Liber historiae francorum” the representation of the Frankish kingdom came to resemble the straight line from the barbarian military commanders of the fifth century to the Christian kingdom of the seventh and eighth centuries. Thus one may notice that the representation of the Frankish kingdom changed significantly, from being that of the episcopal republic under the aegis of the good kings and in constant competition with the unruly representatives of the Merovingian family, to the kingdom that incorporated in its unity with the dynasty the ideal of Christian authority.