История иудаизма - [265]
О сборнике «Эле диврей ѓа-Брит» см.: P. Mendes-Flohr and J. Reinharz, eds., The Jew in the Modern World: A Documentary History, 2d ed. (New York and Oxford, 1995), 167–169; S. R. Hirsch, ‘Religion Allied to Progress’, цит.: Ibid., 197–202.
О Берне см.: S. Poppel,‘The Politics of Religious Leadership: The Rabbinate in 19th-Century Hamburg’, LBIYB 28 (1983), 439–470.
Ш. — Р. Ѓирш. Девятнадцать писем об иудаизме. Письмо 17: S. R. Hirsch, The Nineteen Letters of Ben Uziel, trans. B. Drachman (New York, 1899), 170–171.
S. R. Hirsch, Judaism Eternal: Selected Essays from the Writings, trans. I. Grunfeld, 2 vols. (London, 1956), 2: 215–216.
Об общинах Austrittsgemeinde в XIX веке см.: R. Liberles, Religious Conflict in Social Context: The Resurgence of Orthodox Judaism in Frankfurt am Main, 1838–1877 (New York, 1985), 210–226.
H. Graetz, Gnosticismus und Judentum (Krotoschin, 1846); о взаимоотношениях Греца и Ѓирша см.: I. Grunfeld in Hirsch, Judaism Eternal, 1: xxxvii, xliv.
О Захариасе Франкеле см.: I. Schorsch, ‘Zacharias Frankel and the European Origins of Conservative Judaism’, Judaism 30.3 (1981), 344–354.
О Шломо Бройере см.: J. Breuer, ‘Rav Dr. Salomon Breuer: His Life and Times’ в кн.: The Living Hirschian Legacy (New York, 1989), 25–44.
Об «Агудат Исраэль» в начале XX века см.: G. Bacon, The Politics of Tradition: Agudath Yisrael in Poland, 1916–1939 (Jerusalem, 1996); о Хаиме Соловейчике см.: N. Solomon, The Analytic Movement: Hayyim Soloveitchik and his Circle (Atlanta, 1993); о школах «Бейт-Яаков» см.: J. Grunfeld-Rosenbaum, Sara Schenirer (New York, 1968).
Об Ицхаке Бройере см.: M. Morgenstern, From Frankfurt to Jerusalem: Isaac Breuer and the History of the Secession Dispute in Modern Jewish Orthodoxy (Leiden, 2002); об Ицхаке Соловейчике см.: S. Meller, The Brisker Rav: The Life and Times of Maran Hagaon Harav Yitzchok Ze’ev Halevi Soloveichik (Jerusalem, 2007).
О Йосефе-Дове Соловейчике см.: R. Ziegler, Majesty and Humility: The Thought of Rabbi Joseph B. Soloveitchik (New York, 2012).
Моше Файнштейн цит. по: I. Robinson, ‘ «Because of our Many Sins»: The Contemporary Jewish World as Reflected in the Responsa of Moshe Feinstein’, Judaism 35 (1986), 42.
A. Ferziger, Exclusion and Hierarchy: Orthodoxy, Non-Observance and the Emergence of Modern Jewish Identity (Philadelphia, 2005); C. Kaiser, ‘Sitting on Fences: The Toleration of Compromise and Mixed Seating in Orthodox Synagogues in the USA’ в кн.: M. Goodman et al., Toleration within Judaism (Oxford and Portland, Oreg., 2013), ch. 10; H. Soloveitchik, ‘Rupture and Reconstruction in the Transformation of Contemporary Orthodoxy’, Tradition 28.4 (1994), 69–130; о превращении современной ортодоксии в структурированное движение см.: Z. Eleff, Modern Orthodox Judaism: A Documentary History (Philadelphia and Lincoln, Nebr., 2016).
Y. Leibovitz, Judaism, Human Values and the Jewish State (Cambridge, Mass., 1992), с введением Э. Голдмана.
Об Элиэзере Берковиче см.: C. Raffel, ‘Eliezer Berkovits’ в кн.: S. Katz, ed., Interpreters of Judaism in the Late Twentieth Century (Washington, DC, 1993), 1–15; о декларации в Варшавском гетто см.: G. Bacon, ‘Birthpangs of the Messiah: The Reflections of Two Polish Rabbis on their Era’, SCJ 7 (1991), 86–99; I. Greenberg, ‘Cloud of Smoke, Pillar of Fire: Judaism, Christianity, and Modernity after the Holocaust’ в кн.: E. Fleischner, ed., Auschwitz: Beginning of a New Era? Reflections on the Holocaust (New York, 1977), 30, 33.
О Сабато Морайсе см.: A. Kiron, ‘Dust and Ashes: The Funeral and Forgetting of Sabato Morais’, AJH 84.3 (1996), 155–88; S. Schechter, Studies in Judaism (London, 1896), xvii — xviii; L. Finkelstein, The Pharisees, 2 vols. (Philadelphia, 1936–66).
См.: N. Bentwich, Solomon Schechter: A Biography (Cambridge, 1938); E. K. Kaplan, Holiness in Words: Heschel’s Poetics of Piety (Albany, NY, 1996).
J. Hellig, ‘Richard Rubenstein’ в кн.: Katz, ed., Interpreters of Judaism in the Late Twentieth Century, 249–64.
R. Gordis, ed., Emet ve-Emunah: Statement of Principles of Conservative Judaism (New York, 1988), 19–22.
M. Waxman, Tradition and Change (New York, 1958), 361.
Об истории реконструктивистского иудаизма см.: J. Gurock and J. Schacter, A Modern Heretic and a Traditional Community: Mordecai M. Kaplan, Orthodoxy, and American Judaism (New York, 1996); о синагоге как центре общественной жизни см.: D. Kaufman, Shul with a Pool: The ‘Synagogue-Center’ in American Jewish History (Hanover, 1999).
R. T. Alpert and J. J. Staub, Exploring Judaism: A Reconstructionist Approach
