Буржуа - [160]

313. Ant. S. mor. II. 1, 5, 37.

314. Ant. S. mor. II, 46.

315. Ant. S. mor. II. 37.

316. «…quia pecunia eius habet rationem capitalis, potest ex ea ratione suae capitali. tatis exigere» (S. mor. II, I, c. VI, 15). «Ut magis possent cum ilia pecunia lucrari…» (Ibid. 29). «quia iste sua pecunia jam habet rationi capitales, potes ex ea ratione sui capj. talitatis exigere in praetato casu» (Bern.Sien. Sermo XLII, c. II. Opp. 2, 252). «Adver-tendum quod, si creditor ex ilia pecunia nihil fecisset, nec facturus fuisse supponitur unde lucrum aliquod consequi posset, utpote, quia pro certo supponitur quod earn simpli. citer expendisset seu in area servasset, turn ad nullum interesse lucri obligatus est.» (Ibid. C. III).

317. «…tenetur talia lucra sic percepta restituere, noun. obstante quod depositarii mul-tum cum ipsa lucri faerint, nam lucrum industriae fuit, non pecuniae, et periculo sub-stabat amissionis cuius, deponens nolebat esse particeps» (Ant. t. II, T. 1. c. V. 34).

318. «Quaritur an dans pecuniam mecratori ad mercandum vel artific ad materias emen-dum, et ex eis artificiata faciendum cum pacto, vel etiam sine pacto, sed cum hac inten-tione principali, quod capitale sit salvum, et partem lucri habeat: num quid talis est usura-rius?»

Да, потому что устранен риск (Ant. S.th. II. 1, 5, 37).

319. «si periculum capitalis spectaret ad utrumque, tune cum societas contrahatur per talia verba, tune bene est licitus, licitust est enim, quod unus socius ponat pecuniam et alius operam et sic suppleat labore, quod deest in pecunia» (L.c.).

320. «pecunia est se sola minime est lucrosa nec valet seipsum multiplicare; sed er indu-stria mercatium fit per eorum mercationis lucrosa» (Ant. S. mor. II. 1, 6, 16). «Sillam pecuniam mutuatam in licitis negotiis lucrum illud adtribui debet et deputari industriae suae et labori, cum etiam substaret periculis» (ed. 1, 36).«…in recompensationern laboris industriae et expensarum» (1. c. II. 16).

Особенную заслугу работы Келлера составляет то, что он направил внимание на понятие «industria» У схоластиков.

321. «…sunt nobiles qui nolunt laborare; et ne pecuina eis deficiat paulatim consumen-do, tradunt earn mercatori vel trapezitae, intendentes principalier aliquid annuantim reci-pere ad discretionern corum salvo tamen capitali: tamen dare usura est».

322. «Per avaritiam enim tollit sibi operositalem omnis debiti modi procurandi sibi lici-ta et salubria lucra et pro tanto efficitur desidiosus, acidiosus, otiosus. Ex hoc etiam avari-tia necessitat hominern ad indebitos modos lucrandi contra legem» (Ant. S. mor. II. 1,2,6).

323. Я приведу здесь соответствующие места на английском языке, в том же порядке, в каком я их в извлечениях привел в тексте: «Now little do the wealth and honours of the world concern a soul than is going into another world, and knows not but it may be this night. Then keep the wealth or take it with thee, if thou canst» (Baxter. Christ Dir. (1670), 218). «Labour to feel they greates wants, which wordly wealth will not supply» (Ibid.). «Thou art dead in sin and polluted and captivated by the flesh and money will sooner encrease the bondage than deriver thee» (Ibid.). «Will honest poverty or over — loved wealth be sweater at last?» (Ibid.). «Remember tha Riches do make it much harder for a man to be saved» (Ibid.).

Цит. Сократа; Socrates dixits, opes et nobil tates non solum nihil in se habere honesta-tis, verum et omne malum ex eis oboriri. «Petrarca. Dial. 44, 2. nullius rei eget qui virtu-turn dives est.: quarum indigentia vere miseros… faciy» (Cicero., Cao major: maxime vitu-peranda est avaritia senilis. Сократ in Laert: deis maximo propinquus qui minimus egeat. 1. c., 1. 217. 1. Tim. 6, 10: the Love of monye is the root of all evil. Do you believe that here lyeth the danger of your souls? and yet can you so love and choose and seek it)-«World liness makes the Word unprofitable and keepeth men from believing and repetine and coming to God and minding seriously the everlasting world».

What so much hindereth the Conversion of sinners, as the love and cares of earthly things? They cannot serve God and Mammon (1. 220). «In a word as you heard, the love of money is the root of all evils, and the love of the Father is not in the lovers of the world» (ibid.). «Remember that riches are not part of your felicity. Less, remember that riches are not the smallest temptation and danger to your Souls. It is not for nothing that Christ giveth so many terrible warnings about Riches and so desoribeth the folly, the danger and misery of the worlds rich… and teleht you how hardly the rich are saved» (Ch. XXVIII, II).

324. «…he that is greedy of gain, troubleth his own house, but he that hateth gain, shall live. Do you know that a godly man contendet with his daily bread hath a far sweeter and quieter life and death than a self-troubling wordling?» (Baxter Christian Directory 1, 219). Христос был нищим. — «In Christ did scrape and care for Riches, then so do thou: in he thought it the happiest life, do thou think so too. But if he contemmed it do thou contemnit». (Ibid.). «If you had believed that the gain of holy wisdom had been so much better than the gaining of Gold, as Solomon saith. Prov. 3, 14, you would have laind out much of that time in labouring to understand the scriptures and preparing for your endless life». «Piercing sorrows here and damnation hereafter are a very dear price to give for money» (Ibid.) «…take heed lest the success and prosperity of your affairs do too much please you, as him: Luc. 12.20». Baxter (Christ. Directory 1, 229).